Reinterpretations of Pauline thought and new contextual approaches
DOI:
https://doi.org/10.47182/rb.82.n3-4-2020231Keywords:
Pauline theology, Historical-critical method, New perspective, Gender, Cultural studies, Postcolonial criticism, Works of the law, Justification, GraceAbstract
The contributions made by the critical-historical method in biblical studies
during the last decades have allowed innovative debates and perspectives to
emerge. The debate about Paul is still open. Old perspectives are re-read and discussed
from new perspectives: the debate between faith and the works of the Law,
Paul’s mysticism, soteriology, its relationship with Judaism, Pauline Christology.
Paul continues to speak to modern women and man from new perspectives: cultural studies, postcolonial studies, imperial criticism, and the perspective of gender and intersectionality
References
Aguirre, R., “El método sociológico en los estudios bíblicos”, EstEcl 60 (1985) 305-331.
–, “La Biblia desde el punto de vista de la exégesis socio-científica”, DIDASKALIA XL (2010) 89-112.
Álvarez, D., “Las Nuevas perspectivas sobre Pablo”, Caritas Veritatis 1 (2016) 47-91.
Barclay, J., Obeying the Truth. A Study of Paul’s Ethics in Galatians, Edinburgh 1988.
Baur, F. C., Paul, the Apostle of Jesus Christ, His Life and Work, His Epistles and His Doctrine: A Contribution to a Critical History of Primitive Christianity. I-II,London 1875.
–, The church history of the first three centuries, vol. I, London 1978.
Berger P. L.–Luckmann, Th., La construcción social de la realidad, Buenos Aires 2008.
Bhabha, H. K., “The Other Question: Difference, Discrimination and the Discourse of Colonialism”, en F. Barker – P. Hulme – M. Iversen – D. Loxley (eds.), Literature, Politics and Theory: Papers from the Essex Conference 1976 – 84, London 1986.
–, El lugar de la cultura, Buenos Aires 2002.
Bultmann, R., Teología del Nuevo Testamento, Salamanca 2011.
Conn, H.M., “Contextual Theologies: The Problem of Agendas”, WTJ 52 (1990) 51-63.
Dube, M., Postcolonial Feminist Interpretation of the Bible, St. Louis 2000.
Duggan, J. F., “Disonancia epistemológica. Decolonización del ‘canon’ teológico poscolonial”, Concilium 350 (2013) 181-190.
Dunn, J. D. G., “The New Perspective on Paul”, BJRL 65 (1983) 95-122.
–, The New Perspective on Paul: Collected Essays, Tübingen 2005.
Eco, U., The Role of the Reader: Explorations in the Semiotics of Texts, Bloomington 1979.
–, Los límites de la interpretación, Barcelona 1992.
Ehrespenger, K., That We may be Mutually Encouraged: Feminism and the New Perspective in Pauline Studies, New York, London 2004.
–, Paul at the Crossroads of Cultures. Theologizing in the Space Between, London, New Delhi, New York, Sydney 2013.
Eisenbaum, P., Pablo no fue cristiano. El mensaje original de un apóstol mal entendido, Estella 2014.
Elliot, J.H., What is Social-Scientific Criticism, Minneapolis 1993.
–, Un hogar para los que no tienen patria ni hogar. Estudio crítico social de la Carta primera de Pedro y de su situación y estrategia, Estella 1995.
Elliott, N., Liberating Paul: The Justice of God the Politics of the Apostle, Minneapolis 1994.
–, “The Anti-Imperial Message of the Cross”, en R. A. Horsley, Paul and Empire. Religion and Power in Roman Imperial Society, Harrisburg, Pennsylvania 1997.
Esler, Ph. F., Galatians, New York 1998.
–, Conflicto e identidad en la carta a los Romanos: el contexto social de la carta de Pablo, Estella 2006.
–, “Paul’s Contestation of Israel’s (Ethnic) Memory of Abraham in Galatians 3”, BTB 36/1 (2006) 23-34.
Exum, J. CH.–Moore, S.D. (eds.), Biblical Studies/Cultural Studies. The Third Sheffield Colloquium, England 1998.
Fox, E., Reflexiones sobre género y ciencia, Valencia 1991.
Gadamer, H.-G., Verdad y método. Fundamentos de una hermenéutica filosófica, Salamanca 1997.
Gaston, L., Paul and the Torah, Eugene 1990.
Gil, C., Pablo en el naciente cristianismo, Estella 2015.
–, “El fracaso del proyecto de Pablo”, EstBib LXXIII (2015) 373-408.
Goldingay, J., “How Far Do Readers Make Sense? Interpreting Biblical Narrative”, Themelios 18/2 (1993) 5-10.
Grenz, S. J., “Culture and Spirit: The Role of Cultural Context in Theo-logical Reflection”, ATJ 55 (2000) 37-51.
Guijarro, S., “La aportación del análisis contextual a la exégesis de los textos bíblicos”, CT 44/102 (2017) 283-300.
Hansen, G. W., Abraham in Galatians. Epistolary and Rhetorical Contexts, England 1989.
Holmberg, B., Historia social del cristianismo primitivo: la sociología y el Nuevo Testamento, Córdoba 1995.
Horrell, D. G. (ed.), Social-Scientific Approaches to New Testament Interpretation, Edinburgh 1999.
Horsley, R. A. (ed.), “General Introduction”, en R. A. Horsley, Paul and empire. Religion and power in roman imperial society, Harrisburg, Pennsylvania 1997.
Jauss, H.R., La literatura como provocación, Barcelona 1976.
–, Pequeña apología de la experiencia estética: Teoría y práctica de la educación lingu?ística, Barcelona 2002.
Kahl, B., “Galatians and the ‘Orientalism’ of Justification by Faith. Paul Among Jews and Muslims”, en Ch. D. Stanley (ed.), The Colonized Apostle. Paul Through Postcolonial Eyes, Minneapolis 2011.
–, Galatians Re-imagined. Reading with the eyes of the vanquished, Minneapolis 2014.
Liew, T.B., “Postcolonial Approaches”, en J. M., O’brien (ed.), The Oxford Encyclopedia of The Bible and Gender Studies II, New York 2014.
Marchal, J.A., The politics of heaven: Women, gender, and empire in the study of Paul, Minneapolis 2008.
Meeks, W.A., Los primeros cristianos urbanos. El mundo social del apóstol Pablo, Salamanca 1988.
Menéndez, L., “Relecturas desde el ‘más-acá’. Introduciendo la óptica poscolonial en el panorama bíblico de lengua hispana”, Theol Xave 61/171 (2011) 169-202.
Moore, S.D., “Paul after Empire”,en Stanley, Ch. D. (ed.), The colonized Apostle. Paul through postcolonial eyes, Minneapolis 2011.
Moxnes, H., “The Historical Jesus: From Master Narrative to Cultural Context”, BTB 28 (1998) 135-149.
Nanos, M. D., The Mystery of Romans: The Jewish Context of Paul’s, Minneapolis 1996.
–, The Irony of Galatians. Paul’s Letter in First-Century Context, Minneapolis 2001.
Omar, M., Los estudios post-coloniales. Una introducción crítica, Castelló de la Plana 2008.
Osiek, C. – MacDonald, M. Y. – Tulloch, J. H., El lugar de la mujer en la iglesia primitiva. Iglesias domésticas en los albores del cristianismo, Salamanca 2007.
Otero, T., “La ‘Nueva Perspectiva sobre Pablo’ y la justificación por la fe”, ScrTh 41/3 (2009) 889-898.
Penna, R., Carta a los Romanos: introducción, versión y comentario, Estella 2013.
Punt, J., “A cultural turn in New Testament Studies?”, HTS 72/4 (2016) 1-7.
Räisänen, H. (ed.), Reading the Bible in the Global Village, Atlanta 2000.
Ricœur, P., Tiempo y narración, I. Configuración del tiempo en el relato histórico, México 2004.
Riches, J., Galatians Through the Centuries, Massachusetts 2013.
Said, E. W., “The Problem of Textuality: Two Exemplary Positions”, Critical Inquiry 4 (1978) 327.
–, El mundo, el texto y el crítico, Barcelona 2004.
–, Orientalismo, Barcelona 42006.
Sanders, E. P., Paul and Palestinian Judaism. A Comparison of Patterns of Religion, Minneapolis 1977.
–, Paul, the Law and the Jewish People, Minneapolis 1983.
–, Jesus and Judaism, Philadelphia 1986.
–, Paul, Oxford, New York 1991.
–, Judaism: Practice & Belief. 63 BCE-66 CE, London 1992.
–, The Historical Figure of Jesus, London 1993.
–, Jewish Law from Jesus to the Mishnah: Five Studies, Minneapolis 2016.
SchüsslerFiorenza, E., En memoria de ella. Una reconstrucción teológico-feminista de los orígenes del cristianismo, Bilbao 1989.
–, Los caminos de la sabiduría. Una introducción a la interpretación feminista de la Biblia, Santander 2004.
–, Democratizing Biblical Studies: Toward an Emancipatory Educational Space, Louisville KY 2009.
Segovia, C. A., “Pablo de Tarso, Israel y los gentiles. El nuevo enfoque radical sobre Pablo y el cariz judío de su mensaje”, BANDUE VII (2013) 181-205.
Segovia, F. F., “Cultural Studies and Contemporary Biblical Criticism”, en F. F.Segovia - M. A. Tolbert (eds.), Reading from this Place, 2. Social Location and Biblical Interpretation in Global Perspective, Minneapolis 1993.
–,“Postcolonial and Diasporic Criticism in Biblical Studies: Focus, Parameters, Relevance”, Studies in World Christianity 5/2 (1999) 177-195.
–, Interpreting beyond Borders. The Bible and Postcolonialism, Sheffield 2000.
–, Decolonizing Biblical Studies. A View from the Margins, Maryknoll, NY 2000.
Spivak, G.Ch., “Especulations on Reading Marx: After Reading Derrida”, en D.Attridge – G. Bennington – Young, R., Poststructuralism and the Question of History, New York 1987.
–, “Can the Subaltern Speak?”, en P. Williams – L. Chrisman (eds.), Colonial Discourse and Post-Colonial Theory: A reader, New York, 1994.
–, Crítica de la razón poscolonial. Hacia una historia del pensamiento evanescente, Madrid 2010.
Stanley, Ch.D. (ed.), The Colonized Apostle. Paul Through Postcolonial Eyes, Minneapolis 2011.
Stein, E., Critica da Ideologia e Racionalidade, Porto Alegre 1986.
Stendahl, K., “The Apostle Paul and the Introspective Conscience of the West”: HTR 56 (1963) 199-215.
Sugirtharajah, R.S., Asian Biblical Hermeneutics and Postcolonialism. Contesting the Interpretations, Maryknoll, Sheffield 1998.
Tajfel, H., Grupos humanos y categorías sociales, Barcelona 1984.
Theissen, G., Sociología del movimiento de Jesús: el nacimiento del cristianismo primitivo, Santander 1979.
–, Estudios de sociología del cristianismo primitivo, Salamanca 1985.
–, La religión de los primeros cristianos. Una teoría del cristianismo primitivo, Salamanca 2002.
Thompson, J. B., “Lenguaje e ideología”, Zona Abierta 41-42 (1986-1987) 159-181.
Uzukwu, G.N., The Unity of Male and Female in Christ. An Exegetical Study of Galatians 3,28c in Light of Paul’s Theology of Promise, New York 2015.
Wiggershaus, R., La Escuela de Fráncfort, México 2009.
Wimbush, V. L., “Historical/Cultural Criticism as Liberation: A Proposal for an African American Biblical Hermeneutic”, Semeia 47 (1989) 43-55.
Wolkmer, A. C., Teoría Crítica del Derecho desde América Latina, Madrid 2017.
Wright, N. T., What Saint Paul Said, Grand Rapids 1997.
Zetterholm, M., Approaches to Paul. A Student’s Guide to Recent Scholarship, Minneapolis 2009.
Published
How to Cite
Issue
Section
Copyright (c) 2020 Revista Bíblica
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
